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In fact, in the 1960s, gay men were not allowed to be served alcohol in public. Rather, organizing was about pushing back against police raids, learning where to get AIDS testing, or gathering to plan a sit-in. In this era, organizing was far less about obtaining "Marriage Equality," which would have seemed nearly impossible at that time. In the 1970s and 80s, LGBTQIA+ bars were often more than just watering holes or dance parties - they were places for community organizing. Simply attending an LGBTQIA+ bar was an act of defiance and rebellion and carried a certain level of risk. The LGBTQIA+ community had a hidden urban subculture of bars and restaurants, and were often persecuted by police raids.
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"In those days, windows for gay and lesbian bars were kept blacked out to protect the identities of the people inside." "The gay and lesbian community was really underground, using codes and message boards to communicate with each other," Margotta said. "Gay bars were kept out of the way - partially because patrons feared for their safety, and partially because the general public didn't want to see us." "Gay bars were only opened neglected parts of town," he said. Kent Parks, a programming analyst for RTI International, recalls what it was like to live during these times. Gathering places for the LGBTQIA+ community were kept in run-down parts of town, often on the outskirts of the city. In worse scenarios, people who were discovered to be part of the LGBTQIA+ community might even face violence. Prior to the 1970s, Raleigh's LGBTQIA+ citizens were culturally pressured into remaining "closeted." The strongly negative cultural association meant these citizens could risk losing their reputation, good community standing and even their careers. In fact, several of downtown Raleigh's modern day restaurants, art venues and bars were once part of an underground culture that helped shape Raleigh's LGBTQIA+ community. "Just going into a gay club was a risk, because if you were seen inside you could literally be fired from your job."
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If you were part of the community, that was a signal that let you know the club was safe," said Marcia Margotta, recalling experiences of her youth in the 1970s and 80s. "In those days, gay and lesbian clubs would leave a single, bare light bulb lit in their doorway.